The Origin of Christianity

Diposting oleh jagosilat.com on Jumat, 25 Januari 2008

The origin of Christianity is like that of other Divine revelations such as the messages of Noah (Nuh), Abraham (Ibrahim) and Moses (Musa) عليهم السلام.[1] Every Divinely revealed message is unanimous in its fundamental religious creed such as: Belief in Allâh as Singular and Alone and without any associate; Belief that He was neither born nor does He give birth,[2] Belief in Angels and the Day of Judgement in the Hereafter; Belief in Divine predestination, and the good and bad of it; Belief in the Messengers and Prophets.



[1]Alaihimus Salaam - It is the transliteration of the invocation (plural form) made by Muslims upon mention of any of the Prophets and Messengers. Though similar in wording and meaning to the invocation made upon Prophet Muhammad, it can more simply be understood as “Peace be upon them” [singular عليه السلامAlaihis salaam “Peace be on him”]. Also the name As-Salaam (peace) is a perfect attribute of Allâh which may therefore render another meaning to the invocation that “Allâh - Who is Peace and the Grantor of security and peace to His creation - be with the Messenger or Prophet.” And Allâh knows better.

[2]There being nothing before Him nor does He have any need for progeny.

Alaihimus Salaam - It is the transliteration of the invocation (plural form) made by Muslims upon mention of any of the Prophets and Messengers. Though similar in wording and meaning to the invocation made upon Prophet Muhammad, it can more simply be understood as “Peace be upon them” [singular عليه السلامAlaihis salaam “Peace be on him”]. Also the name As-Salaam (peace) is a perfect attribute of Allâh which may therefore render another meaning to the invocation that “Allâh - Who is Peace and the Grantor of security and peace to His creation - be with the Messenger or Prophet.” And Allâh knows better.

[1]There being nothing before Him nor does He have any need for progeny.

There is nothing in recorded history, since the time of Adam عليه السلام up through the last of the Prophets, Muhammad صلى الله عليه وسلم, indicating that any known Divine revelation differs in these beliefs. Indeed, the differences found among them are connected to the forms of worship and their various conditions or appearance. Also, those things that were forbidden or permitted differed for various reasons as legislated by Allâh to the Prophets, each of whom was ordered to explain and clarify the law to the respective peoples.

Therefore, [original] Christianity can be termed as a Divine message that calls for Belief in Allâh as Singular and without associate, and that He is neither born nor does He have offspring. It confirms that Allâh indeed sends Messengers and Prophets from among men whom He has chosen from the best of people. This, in order that no one can have any argument before Allâh after having thus been sent a Messenger.

The question that one is obliged to ask is: Has Christianity remained in the state in which it was originally revealed by Allâh to His servant and Messenger Jesus (‘Iesa عليه السلام)?

In order to answer this question, it is necessary to bring out for our mutual benefit, the reality of Christianity today and compare it with what has been transmitted in both the Torah and the Gospels attributed to Moses and Jesus

السلام respectively. This is in order to examine: Is the present state of Christianity in accord with the original message or does it differ? Do the texts attributed to these Prophets support the beliefs that the current Christian nation stands upon? Does what is related in these books about the life of Jesus عليه السلام correspond to the image introduced in the churches of today as to the personality and character of the Messiah? – A personality which has become mythical in its proportions to the point that it can hardly be accepted by the mind or proven to be real. Such beliefs are followed in the next pages.

{ 0 komentar... read them below or add one }

Posting Komentar